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Masada: the fortress of the freedom.

Masada: the fortress of the freedom.

When you glance at it from the highway, Masada looks much like any other mountain in the Judean desert. Yet it was on these heights, and in the middle of this dreary landscape, that King Herod the Great erected a luxurious desert fortress.

According to Roman-era historian Josephus Flavius, Jews first fortified Masada during those often exhilarating decades after the Maccabees vanquished the Greeks and tossed them out of Israel. Indeed, coins discovered on the mountain date back to the days of Alexander Janneus (103-76 B.C.E.), one of the Hasmonean (Maccabee) kings.

King Herod, who ruled Israel on behalf of the Roman Empire at the end of the first century B.C.E., was the next to build up the mountain. A brutal ruler, justifiably paranoid, the king enlarged and beautified the Jerusalem Temple and built splendid cities, fortresses, and villas during his regime. As a result, he has gone down in history as Herod the Great.

Well below the mountain are remains of eight Roman military camps. Following Herod’s death, a garrison remained to guard Masada. At the beginning of the Great Revolt (67-73 C.E.), in which the Jews of Israel rose up against the Romans, a band of daring rebels overcame the mountain’s guards and took over Masada. They were known as the Sicarii because of the dagger, called a sica, which they carried on their bodies.

After the fall of Jerusalem, and destruction of the Holy Temple in 70 C.E., hundreds of Jews joined the Sicarii on the mountaintop. These brave men, women, and children, dedicated to the eradication of pagan rule in the Land of Israel, are known as Zealots. Their harrowing tale has become an eternal symbol of the Jewish fight for freedom.


The synagogue on Masada is one of the oldest in Israel, and was probably used for worship by Herod’s family. During the Great Revolt, Masada’s defenders made a number of structural changes: using stones taken from the palaces, they added several columns, combined the entrance with the prayer hall, and added stone benches. Fortunately, for these extremely observant Jews, the house of worship already faced Jerusalem.

In 73 C.E., after the Great Revolt had been savagely subdued, the Romans decided to put an end to the last pocket of resistance: the freedom fighters of Masada. For three years, the Zealots had managed to keep the Romans off the mountain. Now, however, nearly 10,000 troops tried starving the Jewish rebels — and when that didn’t work they utilized every conceivable kind of contemporary siege weapon in an effort to break through the seemingly impregnable fortress. Finally, they breached the wall.

When it became clear that the end was near, Zealot leader Elazar Ben-Yair called his people – 967 men, women, and children – together. He reminded them that they had long ago resolved to serve God only, and not the Romans nor any other master. He called upon them to die as free men and women, rather than face capture and slavery by the pagan conquerors.

His heartrending and moving speech persuaded the Zealots to commit suicide before the expected dawn attack by the Romans. They burned their belongings and their weapons, leaving food so that the Romans would know that they had died of their own free will and had not perished of hunger.

Lots were drawn and 10 men were chosen as executioners: the rest lay side by side and bared their necks. At the end, one Zealot killed the other nine and then took his own life. It was the first day of Passover, the holiday in which the Jews celebrate their freedom from bondage.


Declared a United Nations World Heritage Site in 2001, Masada National Park features a sand-colored Visitors’ Center which hugs the slopes, a fascinating, interactive museum, and a thrilling audio-visual production. But the most exciting portion of a visit to Masada is a tour of the mountaintop — which is accessible by foot, for stalwart hikers, or by way of special, wheelchair-accessible cable cars.

source: timesofisrael.com

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