Vigil of the Pentecost 2014. Introduction of the readings
Genesis 11:1-9
Listening to the
story of Babel we can ask a question: Why did God want to destroy the unity of
the children of Noah? Why God is presented as the One who introduces disharmony
in humanity that had one goal, destroying their engagement and dispersing in
the world?
story of Babel we can ask a question: Why did God want to destroy the unity of
the children of Noah? Why God is presented as the One who introduces disharmony
in humanity that had one goal, destroying their engagement and dispersing in
the world?
As a first answer we will ask another question, that
will be a red thread (a link) between the three texts that we will read,
starting with 3 themes that we will find in each one: unity, listening, goal.
will be a red thread (a link) between the three texts that we will read,
starting with 3 themes that we will find in each one: unity, listening, goal.
We will ask ourselves for each text the following questions: “what kind of unity is it? From
what kind of listening attitude? In what aim?
what kind of listening attitude? In what aim?
As a background for our listening of the first text, we have to remember that a name in the Bible represents not only
the person but it also reveals something profound about somebody, which is
given by God and is received. (for example Adam and Eve, Sarah and Abraham 12:22)
the person but it also reveals something profound about somebody, which is
given by God and is received. (for example Adam and Eve, Sarah and Abraham 12:22)
We can also remember the beginning of the story of
Creation about the positive commandment that God gives to humankind: to be fruitful, multiply and fill the earth.
Creation about the positive commandment that God gives to humankind: to be fruitful, multiply and fill the earth.
And how the refusal , the “non – listening” leads to self – centred attitude in order “not to be
dispersed”
dispersed”
Here, unity which
is something positive in itself, is turned the other way around, at the service of human ambition, in order to build a world without God, where only humans are
exalted. We know where this can lead – it can lead to a dictatorship, followed by suffering and horror.
is something positive in itself, is turned the other way around, at the service of human ambition, in order to build a world without God, where only humans are
exalted. We know where this can lead – it can lead to a dictatorship, followed by suffering and horror.
The unity of Language at the service of human ambition
leads to a confusion, which is the contrary
of what happened in Acts 2, where the unique word is understood by each one in
its own tongue. It is the Spirit that
builds unity, it is a gift of God, it is not unity which centres on oneself but
which disperses in order to bring the Good News from Jerusalem to the end of
the earth.
leads to a confusion, which is the contrary
of what happened in Acts 2, where the unique word is understood by each one in
its own tongue. It is the Spirit that
builds unity, it is a gift of God, it is not unity which centres on oneself but
which disperses in order to bring the Good News from Jerusalem to the end of
the earth.
Exodus 19:1-20
The text of Exodus that we will hear talks about the
Gift of the Covenant between God and the People on t mount Sinai after the
exodus from Egypt. It is in waiting for this gift that the people becomes one
“And Israel camped there “ the word camped is in singular. There
is a call and an answer for a mission.
Gift of the Covenant between God and the People on t mount Sinai after the
exodus from Egypt. It is in waiting for this gift that the people becomes one
“And Israel camped there “ the word camped is in singular. There
is a call and an answer for a mission.
We can listen to this text with this question: “What
kind of unity is it? From what kind of listening attitude? In what aim?
kind of unity is it? From what kind of listening attitude? In what aim?
We find here again the na-ase of the Babel
story but in another direction:
story but in another direction:
“ We will do and we will hear” Here there is no more exaltation of the collective “I” but an answer, preceded by a listening, to a choice, and to a mission given by God, mission to be the
one that takes the Torah upon oneself
and witnesses God’s Revelation
contained in it.
one that takes the Torah upon oneself
and witnesses God’s Revelation
contained in it.
We can listen to this text with the background of the
text of the Act 2 , the Pentecost: what is happening on the
mount Sion, echoes what
happened on Sinai. It is the renewal of the Covenant transfigured by Christ’s
Resurrection.
text of the Act 2 , the Pentecost: what is happening on the
mount Sion, echoes what
happened on Sinai. It is the renewal of the Covenant transfigured by Christ’s
Resurrection.
Joel 3: 1-5
The text of Joel that we will hear is situated on the
second part where God comforts His people announcing the salvation in an eschatological
vision of the Day of the Lord.
second part where God comforts His people announcing the salvation in an eschatological
vision of the Day of the Lord.
If we ask ourselves for the last time the same
questions : What kind of unity is it? From what kind of listening attitude? In what aim? We will notice a shift.
questions : What kind of unity is it? From what kind of listening attitude? In what aim? We will notice a shift.
The action of the Spirit in the Last Days is stronger
and stronger. In a certain way the Spirit is doing everything. The knowledge of
God is interior (vision prophecies) it is universal, it reaches “all flesh “ It
is like what Isaiah says in the vision of the wolf and the lamb : “the land will filled with the
knowledge of the Lord like the waters fill the sea” Is 12:9
and stronger. In a certain way the Spirit is doing everything. The knowledge of
God is interior (vision prophecies) it is universal, it reaches “all flesh “ It
is like what Isaiah says in the vision of the wolf and the lamb : “the land will filled with the
knowledge of the Lord like the waters fill the sea” Is 12:9
I would like to end with this commentary of Rabbi Haim
the Wolożyn talking about the messianic gift of beautiful eyes, referring
himself to the beautiful eyes of David in the book of Samuel. Rabbi Haim
affirms that in the time of Messiah the children of Israel will find again the
clear vision that they had at Mount Sinai. No distraction will never more
deform their vision because they will see with their ears. Guided only by the Word of God. All the creatures
will share the messianic gift of the beautiful eyes and they will witness it together. As says the prophet Isaiah 40:5 “
the glory of the Lord will be revealed
and all Creature together will witness it. The mouth of the Lord has spoken”.
In harmony without discord, in brotherhood
without jealousy, without pride. Each creature will know the straight way which is his own and will not interfere into
the other’s .
the Wolożyn talking about the messianic gift of beautiful eyes, referring
himself to the beautiful eyes of David in the book of Samuel. Rabbi Haim
affirms that in the time of Messiah the children of Israel will find again the
clear vision that they had at Mount Sinai. No distraction will never more
deform their vision because they will see with their ears. Guided only by the Word of God. All the creatures
will share the messianic gift of the beautiful eyes and they will witness it together. As says the prophet Isaiah 40:5 “
the glory of the Lord will be revealed
and all Creature together will witness it. The mouth of the Lord has spoken”.
In harmony without discord, in brotherhood
without jealousy, without pride. Each creature will know the straight way which is his own and will not interfere into
the other’s .
Sr Marie Luc
NDS and Kasia NDS
NDS and Kasia NDS
Pentecost
2014
2014